Direction cannot be given without symmetry.
Aristotle talks of the different social
groups of a city losing their symmetria.
“Political revolutions also spring from a
disproportionate increase in any part of the state. For as a body is made up of
many members, and every member ought to grow in proportion, that symmetry may
be preserved; but loses its nature if the foot be four cubits long and the rest
of the body two spans; and, should the abnormal increase be one of quality as
well as of quantity, may even take the form of another animal: even so a state
has many parts, of which some one may often grow imperceptibly; for example,
the number of poor in democracies and in constitutional states. And this
disproportion may sometimes happen by an accident, as at Tarentum, from a
defeat in which many of the notables were slain in a battle with the Iapygians
just after the Persian War.” Aristotle, Politeia, Book V, Part III.
Those who think that all virtue is to be
found in their own party principles push matters to extremes; they do not
consider that disproportion destroys a state. A nose which varies from the
ideal of straightness to a hook or snub may still be of good shape and
agreeable to the eye; but if the excess be very great, all symmetry is lost,
and the nose at last ceases to be a nose at all on account of some excess in
one direction or defect in the other; and this is true of every other part of
the human body. The same law of proportion equally holds in states. Oligarchy
or democracy, although a departure from the most perfect form, may yet be a
good enough government, but if any one attempts to push the principles of
either to an extreme, he will begin by spoiling the government and end by
having none at all. Wherefore the legislator and the statesman ought to know
what democratical measures save and what destroy a democracy, and what
oligarchical measures save or destroy an oligarchy. For neither the one nor the
other can exist or continue to exist unless both rich and poor are included in
it.” Politeia, Book V, Part IX